[57] Hamza continued to accept the fundamental Isma'ili dogma that the sharīʿa had both an outer meaning (ẓāhir), corresponding to a literal interpretation of the Quranic revelation (tanzīl), as well as a hidden inner truth (bāṭin) accessible only to a few select initiates through allegorical (taʾwīl) interpretation. Date of experience: March 2019. Hamza ibn al-Hasan ibn Ubaidullah ibn al-Abbas copied his ancestor, Amir ul-Mu’minin.His grandson Mohammed ibn Ali, a famous poet, resided in Basra and died in AH 286.97 Ibrahim Jardaqa was another descendant of al-Abbas. [1], Hamza is considered the founder of the Druze and the primary author of the Druze manuscripts. [3][32] On that day, some of Hamza's followers entered the Mosque of Amr, loudly proclaiming their beliefs, but encountered the opposition of the locals, who began streaming to the mosque. However, he was soon recognized by Egyptian Hajj pilgrims, who demanded his execution. [53] According to Bryer, the core of Hamza's motivation was the divinity of al-Hakim, and an increasingly pronounced hatred to organized religion, as expressed in both the Isma'ili daʿwa and the Sunni religious establishment. Shiraz is full of wonders, no matter big and small, the more you see, the better you get in … (Arabic and Persian حمزه بن علي بن أحمد) was an 11th century Ismaili and founding leader of the Druze sect.He was born in Zozan in Greater Khorasan in Samanid-ruled Persia (modern Khaf, Razavi Khorasan Province, Iran).. Hamza is considered the founder of the Druze sect of Islam and the primary author of the Druze manuscripts. Al-Hakim's reaction to the event—the murdered was swiftly executed, and the victim buried in rich clothes brought from the palace—only served to deepen suspicion that he sympathized with al-Akhram's views. He adopted the title of "leader of the adepts" (hādi al-mustajībīn), and his following quickly grew. [41] In any event, with the death of al-D`rzi, by 1019 Hamza was the almost undisputed leader of the new movement. Men of Excellence: Hamza ibn Abdul Muttalib ra. As part of this Isma'ili reaction, the Fatimid authorities launched a severe persecution against the Druze movement. Both Hazrat Hamza ra and I then turned towards Waleed and killed him. Modern historians are more skeptical about claims—mostly by hostile Sunni historians—that the Caliph actually instigated the new doctrine himself. Al-Akhram for example is assigned a major role by later Sunni historians, but is passed over in silence by Hamza. [1], Hamza is considered the founder of the Druze and the primary author of the Druze manuscripts. [3][43] Notably, Hamza does not count the first Fatimid caliph, al-Mahdi Billah (r. 909–934), among these incarnations, but starts only with his successor, al-Qa'im (r. 934–946); according to the historian Heinz Halm, this is probably an echo of the doubts about his legitimacy. Hamza was a warrior, a hunter, sportsman and mostly interested in day-to-day affairs of the city. [4] Al-Akhram was murdered in January/February 1018 (or 1019, according to Halm), while accompanying the Caliph on a horseback ride. [35] This only served to provoke the populace and the troops: on 29 June, the Turkish soldiers surrounded al-Darzi's house and, after a brief battle with his followers who had barricaded themselves there, stormed it. [38][30] Hamza places this miracle on the day of the Islamic new year (1 Muharram 410 AH/9 May 1019 CE), which thus marked the resumption of the Druze's missionary activity (the "divine call"). Hamza ibn Ali ibn Ahmad (858 words) exact match in snippet view article find links to article Hamza ibn ‘Alī ibn Aḥmad (985 – c. 1021) (Persian: حمزه پسر علی‎, Hamze Pesare Ali, literally Hamze Son of Ali, (Arabic: حمزة بن علي بن أحمد) was an 11th-century Ali Ibn Hamza Holy shrine is located in the city of Shiraz, capital of Fars province. 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