John XXIII in 1962 was never abrogated" and that "in Masses celebrated without the people, each Catholic priest of th… These, translated into the various languages of the world, were willingly accepted by bishops, priests and faithful. For such celebrations, with either one Missal or the other, the priest has no need for permission from the Apostolic See or from his Ordinary. I entrust these norms to the powerful intercession of Mary, Mother of the Church, and I cordially impart my Apostolic Blessing to you, dear Brothers, to the parish priests of your dioceses, and to all the priests, your co-workers, as well as to all your faithful. ummary of "Summorum Pontificum" Pope Benedict XVI released the document after "much reflection, numerous consultations, and prayer." From Rome, at St. Peter's, 7 July 2007, third year of Our Pontificate. If he cannot arrange for such celebration to take place, the matter should be referred to the Pontifical Commission "Ecclesia Dei". If a group of lay faithful, as mentioned in art. Paul was certainly speaking in another context, but his exhortation can and must touch us too, precisely on this subject. Summorum Pontificum One Year Later. The following text is the unofficial Vatican Information Service translation of the official Latin text. I am speaking from experience, since I too lived through that period with all its hopes and its confusion. 3. Contents of the "Motu Proprio" and accompanying letter. Up to our own times, it has been the constant concern of supreme pontiffs to ensure that the Church of Christ offers a worthy ritual to the Divine Majesty, 'to the praise and glory of His name,' and 'to the benefit of all His Holy Church. John XXIII is to be considered as an extraordinary expression of that same 'Lex orandi,' and must be given due honour for its venerable and ancient usage. Written by Robert Mickens, English-language editor of La Croix International. In the first place, there is the fear that the document detracts from the authority of the Second Vatican Council, one of whose essential decisions – the liturgical reform – is being called into question. 10. In more recent times, Vatican Council II expressed a desire that the respectful reverence due to divine worship should be renewed and adapted to the needs of our time. ', Since time immemorial it has been necessary - as it is also for the future - to maintain the principle according to which 'each particular Church must concur with the universal Church, not only as regards the doctrine of the faith and the sacramental signs, but also as regards the usages universally accepted by uninterrupted apostolic tradition, which must be observed not only to avoid errors but also to transmit the integrity of the faith, because the Church's law of prayer corresponds to her law of faith.' § 3 For faithful and priests who request it, the pastor should also allow celebrations in this extraordinary form for special circumstances such as marriages, funerals or occasional celebrations, e.g. Read. Probably it was thought that it would be a matter of a few individual cases which would be resolved, case by case, on the local level. Let us generously open our hearts and make room for everything that the faith itself allows. If truly serious difficulties come to light, ways to remedy them can be sought. Art. Letter to the Bishops Accompanying Summorum Pontificum – Pope Benedict XVI (June 7, 2007) Pope Benedict XVI sent the letter to the bishops of the world to explain his reasoning for allowing more widespread use of the 1962 Missal. There is no contradiction between the two editions of the Roman Missal. Each priest may now celebrate the Extraordinary Form without permission from the bishop. John XXIII, the readings may be given in the vernacular, using editions recognised by the Apostolic See. Art. This will bring out the spiritual richness and the theological depth of this Missal. (1). In the letter that accompanied Summorum Pontificum, Pope Benedict XVI stated: "There is no contradiction between the two editions of the Roman Missal. As for the use of the 1962 Missal as a Forma extraordinaria of the liturgy of the Mass, I would like to draw attention to the fact that this Missal was never juridically abrogated and, consequently, in principle, was always permitted. Open Letter Calling for End of Summorum Pontificum by Papal Favorite Open letter on the “state of liturgical exception” To all theologians, scholars, and. LETTER OF HIS HOLINESS BENEDICT XVI TO THE BISHOPS ON THE OCCASION OF THE PUBLICATION OF THE APOSTOLIC LETTER "MOTU PROPRIO DATA" SUMMORUM PONTIFICUM ON THE USE OF THE ROMAN LITURGY PRIOR TO THE REFORM OF 1970. If an individual community or an entire Institute or Society wishes to undertake such celebrations often, habitually or permanently, the decision must be taken by the Superiors Major, in accordance with the law and following their own specific decrees and statues. John XXIII must be qualified to do so and not juridically impeded. Furthermore, I invite you, dear Brothers, to send to the Holy See an account of your experiences, three years after this Motu Proprio has taken effect. I now come to the positive reason which motivated my decision to issue this Motu Proprio updating that of 1988. A propos de la communion dans la main Summorum Pontificum . Before writing a letter, take some time to find out who in your parish may be interested in attending the traditional Latin Mass. It was defined by Pope Benedict XVI in his accompanying letter to bishops: "Furthermore, I invite you, dear Brothers, to send to the Holy See an account of your experiences, three years after this Motu Proprio has taken effect. APOSTOLIC LETTER SUMMORUM PONTIFICUM OF THE SUPREME PONTIFF BENEDICT XVI GIVEN MOTU PROPRIO On the extraordinary use of the ancient form of the Roman Rite SUMMORUM PONTIFICUM cura ad hoc tempus usque semper fuit, ut Christi Ecclesia Divinæ Maiestati cultum dignum offerret, «ad laudem et gloriam nominis Sui» et «ad utilitatem totius Ecclesiæ Suæ sanctæ». Dear Brothers, with gratitude and trust, I entrust to your hearts as Pastors these pages and the norms of the Motu Proprio. English translation: “Letter of His Holiness Benedict XVI to the Bishops on the occasion of the publication of the Apostolic Letter ‘Motu Proprio Data’ Summorum Pontificum on the use of the Roman Liturgy prior to the reform of 1970,” in Benedict XVI, Summorum Pontificum: Motu Proprio on the Use of the Roman Liturgy Prior to the Reform 1970 (London: Catholic Truth Society, 2007), pp. My dear Brother Bishops, With great trust and hope, I am … Son principal effet pratique est d'inscrire la célébration de la messe traditionnelle dans le cadre normal de la vie liturgique : « le prêtre na besoin daucune autorisation » (Art. Summorum Pontificum. The ordinary of a particular place, if he feels it appropriate, may erect a personal parish in accordance with can. My dear Brother Bishops, With great trust and hope, I am consigning to you as Pastors the text of a new Apostolic Letter “Motu Proprio data” on the use of the Roman liturgy prior to the reform of 1970. It is known, in fact, that the Latin liturgy of the Church in its various forms, in each century of the Christian era, has been a spur to the spiritual life of many saints, has reinforced many peoples in the virtue of religion and fecundated their piety. All rights reserved. 12. Art. 11. § 2 Celebration in accordance with the Missal of Bl. Additionally, you should talk to any priest you may know who is interested in celebrating the Tridentine Mass. SUMMORUM PONTIFICUM ON THE USE OF THE ROMAN LITURGY PRIOR TO THE REFORM OF 1970 . Q: Benedict XVI stated in the letter accompanying “Summorum Pontificum” that he hoped each form of the Mass — ordinary and extraordinary — would mutually enrich the other. Apostolic Letter Summorum Pontificum - Pope Benedict XVI (June 7, 2007) This is the document by which Pope Benedict XVI allowed for more widespread use of the 1962 Missal. Many other Roman pontiffs, in the course of the centuries, showed particular solicitude in ensuring that the sacred liturgy accomplished this task more effectively. Art. In the history of the liturgy there is growth and progress, but no rupture. In the document, he stated that the "the typical edition of the Roman Missal promulgated by Bl. The Roman Missal promulgated by Paul VI is the ordinary expression of the 'Lex orandi' (Law of prayer) of the Catholic Church of the Latin rite. The Apostolic Letter Summorum Pontificum of the Sovereign Pontiff Benedict XVI given Motu Proprio on 7 July 2007, which came into effect on 14 September 2007, has made the richness of the Roman Liturgy more accessible to the Universal Church. Au niveau d'une paroisse, la décision de la faire célébrer ou non revient naturellement au curé (Art. Pope John Paul II thus felt obliged to provide, in his Motu Proprio Ecclesia Dei (2 July 1988), guidelines for the use of the 1962 Missal; that document, however, did not contain detailed prescriptions but appealed in a general way to the generous response of Bishops towards the “legitimate aspirations” of those members of the faithful who requested this usage of the Roman Rite. Art. Moved by this desire our predecessor, the Supreme Pontiff Paul VI, approved, in 1970, reformed and partly renewed liturgical books for the Latin Church. Afterwards, however, it soon became apparent that a good number of people remained strongly attached to this usage of the Roman Rite, which had been familiar to them from childhood. They are, in fact two usages of the one Roman rite. One has the impression that omissions on the part of the Church have had their share of blame for the fact that these divisions were able to harden. 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